(Epiphanius I e Sviatoslav)
In recent days, the leader of the Ukrainian Greek Catholic Church, Metropolitan Sviatoslav Shevchuk, has made several statements to promote unity between Catholics and Orthodox and the long-term possibility that his church and the newly established Ukrainian Orthodox Church merge into only one. This is a very complicated thing, since the two groups have different dogmas and saints canonized by the defense of their respective traditions.
In an interview given on the day of Orthodox Christmas, on January 7th, Sviatoslav (called "Patriarch" by the Religious Information Service of Ukraine) stated that a unity is possible between the Greek Catholic and Orthodox churches in Ukraine based on the common inheritance of the Batism of Kievan Rus in 988, that began the Christianization of the Slavs. The common aspects of the culture such as liturgy, language and traditions certainly contribute for the unity, since the diaspora's Ukrainian Christians use the mother tongue in the liturgical rite, common to both churches, sometimes alternating Ukrainian with the receiving community's language. This union could be the creation of a Patriarchate of Kyiv recognized by both Rome and Constantinople through an Eucharistic communion.
In an interview given on the day of Orthodox Christmas, on January 7th, Sviatoslav (called "Patriarch" by the Religious Information Service of Ukraine) stated that a unity is possible between the Greek Catholic and Orthodox churches in Ukraine based on the common inheritance of the Batism of Kievan Rus in 988, that began the Christianization of the Slavs. The common aspects of the culture such as liturgy, language and traditions certainly contribute for the unity, since the diaspora's Ukrainian Christians use the mother tongue in the liturgical rite, common to both churches, sometimes alternating Ukrainian with the receiving community's language. This union could be the creation of a Patriarchate of Kyiv recognized by both Rome and Constantinople through an Eucharistic communion.
Sviatoslav also mentioned the catholic-orthodox dialogue at a universal level. The Catholic Church's ecumenism has began with Pope Paul VI's decree Unitatis Redintegratio, published on November 21st, 1964, at the end of the Second Vatican Council, and was reinforced by Pope John II's encyclical Ut Unum Sint, dated May 25th, 1995. In these documents, the Holy See recognizes the reality of the sacrament of Orthodox communion (allowed to Catholics in specific circumstances) and places the Eucharist, baptism and apostolic succession as the main points of unity between the Catholic and Orthodox churches.
Another point of direct Ukrainians' interest is the rejection of "uniatism", that is, the conversion of one community to another, as occurred with the Union of Brest of 1596, when Orthodox bishops of the Catholic kingdom of Polish-Lithuanian Commonwealth agreed with Rome the union and gave rise to the Sviatoslav's Ukrainian Greek Catholic Church.
(Ecumenical Patriarch Bartholomew I signing the Tomos - declaration document - that officialized the creation of the Ukrainian Orthodox Church, on January 5th, 2019, in St. George's Cathedral, Istambul. Epiphanius I is on the right.)
In his visit to Pope Francis at the Vatican on July 3rd, 2018, the Metropolitan talked about the relationship with Orthodox in Ukraine, who were then discussing the creation of only one church, and reaffirmed the compromise of rejection of uniatism. Thus, Sviatoslav reiterated another important element of ecumenism, stated in the Christmas' interview, which is the establishment of a constant dialogue with Orthodox through the Joint International Commission for Theological Dialogue Between the Catholic Church and Orthodox Church. The body was created by the Patriarch of Constantinoploe Dimitrius I and Jonh Paul II, when this one traveled to Istambul, on November 30th, 1979. The Commission's ultimate goal is the restoration of the Christian Church's unity existing before de 1054 schism. Since then, it has been holding several meetings to seek the common basis of both churches, and then deal with the divergences. The joint rejection of uniatism came in the Declaration of Balamand (Lebanon) in the meeting of June 1993.
The challenge and desire of the Ukrainian Metropolitan aren't easy at all, with pressure from the Russians and Holy See's guidance. With the Constantinople's Announcement, on October 11th, 2018, of the creation of an Ukrainian Church, the Moscow Patriarchate broke relations with the Ecumenical Patriarchate four days later. This placed the Holy See in a even more delicate position. On July 31st, 2018, Pope Francis had received at the Vatican a delegation led by Metropolitan Hilarion, head of the Department for External Church Relations of the Moscow Patriarchate. At the meeting, Pope said that Catholic Church (and the "Catholic Churches", an indirect statement to the Ukrainian Greek Catholic Church) should not interfere in the relationship among Orthodox and in the Russian Church, depriving other Catholics leaders to influence or express their views on the matter. Thus, the Holy See also presses for Ukrainians Catholics not influence the Orthodox issue in Ukraine, making the Sviatoslav's desire for unity more sensitive. Moscow withdrew the Join International Commission, of which the Ecumenical Patriarchate is a member, and choose to maintain with the papacy only bilateral relations.
The challenge and desire of the Ukrainian Metropolitan aren't easy at all, with pressure from the Russians and Holy See's guidance. With the Constantinople's Announcement, on October 11th, 2018, of the creation of an Ukrainian Church, the Moscow Patriarchate broke relations with the Ecumenical Patriarchate four days later. This placed the Holy See in a even more delicate position. On July 31st, 2018, Pope Francis had received at the Vatican a delegation led by Metropolitan Hilarion, head of the Department for External Church Relations of the Moscow Patriarchate. At the meeting, Pope said that Catholic Church (and the "Catholic Churches", an indirect statement to the Ukrainian Greek Catholic Church) should not interfere in the relationship among Orthodox and in the Russian Church, depriving other Catholics leaders to influence or express their views on the matter. Thus, the Holy See also presses for Ukrainians Catholics not influence the Orthodox issue in Ukraine, making the Sviatoslav's desire for unity more sensitive. Moscow withdrew the Join International Commission, of which the Ecumenical Patriarchate is a member, and choose to maintain with the papacy only bilateral relations.
Since at least the 1960's, there has been a movement of Ukrainian Catholics for the elevation of the Greek Catholic Church to the status of Patriarchate. This would result in a strengthening of the national unity and, consequently, an approximation between Catholics and Orthodox in the country, increasing the chances of unity between the two churches. This at the expense of the Russian Church that, with the creation of the unified Ukrainian Orthodox Church on January 5th, lost religious jurisdiction over the country after 332 years. Therefore, a Catholic Patriarchate would further alienate Ukraine from Russia which, with the seizure of the Crimea and the promotion of a war in the neighboring country in 2014, is loosing the battle for the restoration of a Russian Empire with its oficial Church.
(Icon of Unity painted by an Orthodox monk from Mount Athos, Greece, in 1968.)
Given the provisions, however cautious, of the new Ukrainian Patriarch Epiphanius I (to be enthroned on February 3rd) of collaborating in dialogue with Catholics, the enthusiastic commitment of Sviatoslav and the Ecumenical Patriarch Bartholomew I in ecumenical dialogue and the Ukrainian Catholics' desire per decades of elevating their church to the status of Patriarchate can open the doors to a unity of the churches. If this happen in the future, the consequences will be overwhelming (in a good sense), since Orthodox civilization was constructed over the spread of Christianity in the Slavic world, which would drag hundreds of millions of people into unity with the West. This would directly help the promotion of peace worldwide.
This is a hard mission that, according to the Catholic tradition, can only be accomplished by the Holy Spirit's action.
* Published in Portuguese on January 21st, 2019.
This is a hard mission that, according to the Catholic tradition, can only be accomplished by the Holy Spirit's action.
* Published in Portuguese on January 21st, 2019.
Nenhum comentário:
Postar um comentário